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In Navajo lore, skinwalkers are humans capable of wielding dark magic to assume animal form. Two such beings appear in Water Folk, revealing their true forms and intentions over time.
Originating in the lore of Chilean mining towns, the Carbuncle is a mysterious creature with a magical shell that, in the world of the Folklore Cycle, supplies powerful protection.
The volcanic rock obsidian was used for centuries as the cutting edge of Aztec weapons as well as a magical totem capable of blocking, absorbing, and transforming negative energy.
Many native American cultures featured Red Horn, “He Who Wears Faces on His Ears.” Depictions vary, but a long-nosed mask is common — and key to the plot of Water Folk.
Stories of the Devil Ram —giant creatures with elongated arms and deadly horns — began to circulate across the American West during the early 1800s.
Just outside Cimmaron, New Mexico is Urraca Mesa. From the time of the legendary Anasazi, it has been a place associated with ancient terrors, death, lightning, and an eerie blue glow.
Greatest among the fearsome Anaye, or “Alien Gods,” of Navajo lore was Yeitso, a towering colossus of muscle, flint, and mocking laughter. But is the giant truly nothing but a myth?
A wee folk of Mesoamerica, the Chaneque were said to “dwell in dangerous places” and either helped or harmed humans according to their whims — or how much they were paid.
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